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Ishtar |
A Wisdom Archive on
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Ishtar
A selection of articles related to
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We recommend this article: Ishtar
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ARTICLES RELATED TO
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Ishtar:
Spiritual
Theosophical Dictionary on Moon
Moon. The earth’s satellite has figured
very largely as an emblem in the religions of
antiquity; and most commonly has been represented
as Female, but this is not universal, for in the
myths of the Teutons and Arabs, as well as in the
conception of the Rajpoots of India (see Tod,
Hist.), and in Tartary the moon was male. Latin
authors speak of Luna. and also of Lunus, but with
extreme rarity. The Greek name is Selene, the
Hebrew Lebanah and also Yarcah. In Egypt the moon
was associated with Isis, in Phenicia with Astarte
and in Babylon with Ishtar. From certain points of
view the ancients regarded the moon also as
Androgyne. The astrologers allot an Influence to
the moon over the several parts of a man,
according to the several Zodiacal signs she
traverses; as well as a special influence produced
by the house she occupies in a figure.
The division of the Zodiac into the 28 mansions
of the moon appears to be older than that into 12
signs: the Copts, Egyptians, Arabs, Persians and
Hindoos used the division into 28 parts centuries
ago, and the Chinese use it still.
The Hermetists said the moon gave man an astral
form, while Theosophy teaches that the Lunar
Pitris were the creators of our human bodies and
lower principles. (See Secret Doctrine 1. 386.)
(See also: Moon , Theosophy,
Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Ishtar:
Spiritual
Theosophical Dictionary on Eggs
Eggs (Easter). Eggs were symbolical from
an early time. There was the "Mundane Egg", in
which Brahma gestated, with the Hindus the
Hiranya-Gharba, and the Mundane Egg of the
Egyptians, which proceeds from the mouth of the
"unmade and eternal deity", Kneph, and which is
the emblem of generative power.
Then the Egg of Babylon, which hatched Ishtar,
and was said to have fallen from heaven into the
Euphrates. Therefore coloured eggs were used
yearly during spring in almost every country, and
in Egypt were exchanged as sacred symbols in the
spring-time, which was, is, and ever will be, the
emblem of birth or rebirth, cosmic and
human, celestial and terrestrial.
They were hung up in Egyptian temples and are
so suspended to this day in Mahometan
mosques.
(See also: Eggs , Theosophy,
Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Ishtar:
Spiritual
Theosophical Dictionary on Kayanim
Kayanim (Hebrew, Jewish). Also written
Cunim; the name of certain mystic cakes offered to
Ishtar, the Babylonian Venus. Jeremiah speaks of
these Cunim offered to the "Queen of Heaven", vii.
18. Nowadays we do not offer the buns, but eat
them at Easter.
(See also: Kayanim , Theosophy,
Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Ishtar:
Spiritual
Theosophical Dictionary on Nabu
Nabu (Chald.). Nebu or Nebo, generally;
the Chaldean god of Secret Wisdom, from which name
the Biblical, Hebrew term Nabiim (prophets)
was derived. This son of Anu and Ishtar was
worshipped chiefly at Borsippa; but he had also
his temple at Babylon, above that of Bel, devoted
to the seven planets.
(See " Nazarenes" and " Nebo".)
(See also: Nabu , Theosophy,
Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Ishtar:
Spiritual
- Theosophy Dictionary on Ark
Ark (from Latin arca chest)
A chest, covered basket, or other closed
receptacle; the womb of nature, wherein are
preserved the seeds of preceding ages which at a
later date inaugurate and unfold into a new system
of evolutionary development. Thus reappears after
its periodic rest a new universe, solar system,
planet, or being such as man; each such entity
being the reimbodiment of a previously living
entity. The connection with sishtas is
apparent.
The ark or argha was used by the high priests
in ceremonials connected with nature goddesses
such as Ishtar or Astarte: at such times the
representative emblem or ark was shaped as an
oblong vessel, and occasionally fish-shaped, the
most familiar instance being the Ark of the
Covenant. Oftentimes a mystical flame representing
reproducing life was associated with the ark,
which thus became a distinctly phallic emblem of
maternal reproduction, and also referred to the
spiritually and intellectually generative power of
the upper triad working in and through the lower
quaternary of the septenary principles of either
nature or man.
The crescent moon, because of its curved form,
either represented the mystic ark itself or was
conjoined with it in various manners, for the moon
in archaic teaching was the fecund yet presently
dead mother of our earth, the latter being its
reimbodiment. Thus the moon stood as an emblem of
the cosmic matrix or ark floating in and on the
watery abyss of space -- just as the ark in the
Jewish form of this cosmogonic legend was
associated with the flood waters as the bearer of
all the seeds of lives. In the view of the later
rather materialistic Hebrew rabbis the human womb
became the maqom or ark, the place representative
on earth of what the moon was in the cosmic
sphere.
It was natural in time to connect the ark with
a ship, as in the symbolism of the ancient
Egyptian boat, on which the chest or typical ark
was so prominently placed as the repository or
womb of the seeds of lives.
Thus the ark has both a cosmic and a human
significance. In one sense it is man himself who
is the ark; for, having appeared at the beginning
of sentient life, man (as he then was) became the
living and animal unit, whose cast-off clothes
determined the shape of every life and animal in
this round. In its widest sense the symbolism
refers to the first cosmic flood, the primary
creation, and so the ark also is Mother Nature;
but it likewise refers to terrestrial deluges
where its application is twofold, for it means the
saving of mankind through physical generation, and
also cyclic deluges, especially the Atlantean one.
The ark is argha in Chaldean, vara in Persian,
and is referred to in the stories about Noah,
Deucalion, Xisuthrus, Yima, etc. The ark in which
the infant Moses is saved is an instance of many
similar legends conveying the same root idea. The
ark, therefore, is the receptive aspect of the
principle of reproduction and regeneration,
ranging from the most fundamental Mother Nature to
her every correspondence on the various
planes.
(See also: Ark ,
Mysticism, Mysticism Dictionary,
Occultism, Occultism
Dictionary)
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Ishtar:
Spiritual
Theosophical Dictionary on Happy Fields
Happy Fields. The name given by the
Assyrio-Chaldeans to their Elysian Fields, which
were intermingled with their Hades. As Mr.
Boscawen tells his readers -
"The Kingdom of the underworld was the realm of
the god Hea, and the Hades of the Assyrian legends
was placed in the underworld, and was ruled over
by a goddess, Nin-Kigal, or ‘the Lady of the Great
Land’.
She is also called Allat." A translated
inscription states: - "After the gifts of these
present days, in the feasts of the land of the
silver sky, the resplendent courts, the abode of
blessedness, and in the light of the Happy Fields,
may he dwell in life eternal, holy, in the
presence of the gods who inhabit Assyria".
This is worthy of a Christian tumulary
inscription. Ishtar, the beautiful goddess,
descended into Hades after her beloved Tammuz, and
found that this dark place of the shades
had seven spheres and seven gates, at each of
which she had to leave something belonging to
her.
(See also: Happy Fields ,
Theosophy, Spirituality, Body mind
and Soul, Spiritual Dictionary,)
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Ishtar:
Spiritual
- Theosophy Dictionary on Tamti, Tamtu
Tamti, Tamtu (Assyrian) The personified
sea, whether of the cosmic space of our solar
system, or of a sea of earth; hence primordial
humidity, personified as a goddess equivalent to
Belit, the Nature Mother, worshiped particularly
at Erech, the great Chaldean necropolis. Tamti
also typified turbulent chaos or matter, hence
called the great dragon. In planetology, Tamti is
theogonically equivalent to Ishtar, Astoreth, or
Venus.
See also THALLATH; TIAMAT
(See also: Tamti, Tamtu ,
Mysticism, Mysticism Dictionary,
Body mind and Soul)
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Ishtar:
Mysticism
Magick Dictionary on MESOPOTAMIAN MAGIC
MESOPOTAMIAN MAGIC
The Qabalah owes its origin to prior Assyrian
origins. The usual attributions to the Etz Chaim
are:
In which Ishtar is Venus, Marduk is Jupiter,
Nergal is Mars, Nabu is Mercury, Ninurtu is
Saturn, Shamash the Sun and Sin the Moon. However,
this is confusing, because there are only 28 paths
on the Assyrian tree, not 32. Moreover, the
Assyrian syllabary has 30 signs, not 22 letters as
in the Hebrew alphabet. The 8-rayed star, symbol
of divinity, may be taken as the eight atus
missing from the conventional Tarot. Moreover,
Ninurtu, "Saturn" is missing from the above
diagram and the Gods (corresponding to the
planets) are placed differently. The Babylonian
system, being much older than the Hebrew version,
must be taken as more correct, but the details
have not been completely worked out. It's clear
that they used a 60-based numerological system and
that they practiced an early form of gematria.
Notice in the Assyrian Tree of Life that each
branch has 7 leaves ("for the healing of nations")
which are repetitions of the 7 large leaves near
the top. These leaves represent the planets.
Therefore the historical attributions of the
sephiroth must not be quite correct. They may be
zodiacal representations.
(See also: MESOPOTAMIAN MAGIC ,
Magick, Mysticism, Mysticism
Dictionary, Body Mind and
Soul,)
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Ishtar:
New
Age Spirituality Dictionary on Inanna
Inanna
(Sumerian, "Mistress of Heaven") The Sumerian
goddess of love and war, identified with the
Akkadian Eshtar (Ishtar). Her name reflects her
identity as Venus, both morning and evening star;
her father is either the sky god or the moon god,
her brother the sun god.
Her main cult center was Uruk (biblical Erech),
but her worship, as a hymn proclaims, was
universal. Her character was complex: bloodthirsty
warrior (battle was her dance), willful girl,
fickle lover. She is married but also the harlot,
and her cult seems to have been in part orgiastic,
staffed by eunuchs, transvestites, and
homosexuals.
(See also: Inanna , New Age
Spirituality, Body Mind and
Soul)
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Ishtar:
Spiritual
- Theosophy Dictionary on Dove
Dove Bird symbols play a prominent part
in cosmogonic systems. In the Biblical deluge, as
a blend of cosmic and precosmic allegories, Noah
sends out first a raven, symbolizing darkness
which was regarded as prior to light; and then a
dove.
In the Chaldean version, Noah is represented by
Ishtar or Ashtoreth -- a lunar goddess
corresponding in some respects to Artemis and in
others to Venus -- and the dove is a symbol of
Venus, which is also found in Greek mythology. In
several nations the dove also symbolizes the
soul.
In Christianity, the dove is a symbol of the
Holy Ghost, who appears in that form to Jesus at
his baptism. It is also often one of the four
sacred animals which denote four important human
principles along with the bull, the eagle, and the
lion.
These four animals in Greek mystic mythology
are symbols respectively of the planets Venus, the
Moon, Mercury (or Jupiter), and the Sun; but it is
more properly here a seraph or cherub, the
fiery-winged serpent or Agathodaimon. As a symbol
of gentleness and love it is frequent in the
Hebrew scriptures.
(See also: Dove ,
Mysticism, Mysticism Dictionary,
Occultism, Occultism
Dictionary)
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Ishtar:
Spiritual
- Theosophy Dictionary on Water of Life
Water of Life The Book of Dzyan says
that light is cold flame, flame is fire, and fire
produces heat, which yields the water of life in
the great mother; Blavatsky explained that all
these are, on our plane, the progeny of
electricity -- which is perhaps the most important
physical manifestation of the cosmic jiva or life,
emanating from fohat, or vice versa.
Also a synonym for Chaos, the great cosmic
deep, as in the opening verses of Genesis, when
the soul of the 'Elohim or hierarchy of
dhyani-chohans moved through and over the
waters.
Again, in myth and folktales, a magic liquid
that cures all illnesses, brings the dead to life,
or gives immortality. For example, in the
Babylonian myth of Ishtar and Tammuz, the goddess
descends to the underworld seeking the water of
life to restore Tammuz to life.
See also AB-E-HAYAT
(See also: Water of Life ,
Mysticism, Mysticism Dictionary,
Body mind and Soul)
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Ishtar:
Spiritual
- Theosophy Dictionary on Happy Fields
Happy Fields A name for the afterdeath
state among the ancient Chaldeans, Babylonians,
and Assyrians. These regions were reached after
passing through the place of purgation (in a
restricted sense therefore equivalent to the Greek
Hades) which was ruled over by the Lady of the
Great Land, called Nin-Kigal by the Assyrians and
Allatu by the Babylonians. The entrance to this
place was by means of the cave of Aralu.
The whole underworld was said to be ruled over
by Nergal, god of wisdom, and was divided into
seven spheres or regions, each under the
guardianship of a watcher stationed at a massive
portal. The deceased is represented as a traveler
who must surrender a portion of his vestments (his
sheaths of consciousness) to each one of the seven
guardians in turn.
See also ISHTAR
(See also: Happy Fields ,
Mysticism, Mysticism Dictionary,
Occultism, Occultism
Dictionary)
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Ishtar:
Spiritual
- Theosophy Dictionary on Irkalla
Irkalla (Chaldean) The netherworld or
underworld of the Babylonians, also known as
Aralu, its entrance approached by a deep cavern.
It was ruled over by the goddess Allatu, or
Ereshkigal (lady of the netherworld), sister or
alter ego of Ishtar, the great nature goddess. The
same idea is present in the Egyptian conception of
Isis and Nephthys. Irkalla was ruled conjointly by
Allatu and Nergal, who was also considered the god
of the dead.
(See also: Irkalla ,
Mysticism, Mysticism Dictionary,
Occultism, Occultism
Dictionary)
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Ishtar:
Spiritual
- Theosophy Dictionary on Golden Ass
Golden Calf In the Old Testament, an
object (Hebrew agel, egel, calf or globe)
made in the wilderness by Aaron at the request of
the Israelites when Moses had not returned from
Mt. Sinai (BCW 3:130). Upon his return, Moses
destroyed the idol by burning it, grinding it to
powder, strewing it on water, and making the
Israelites drink it (Ex 32:20) -- which Blavatsky
holds has an alchemical significance (BCW 11:44).
In one sense the golden calf stands for the secret
knowledge the Jews took from the Egyptians. In
another sense it is "the sacred heifer, the symbol
of the 'Great Mother,' first the planet Venus, and
then the moon . . . as says G. Massey . . .:
'This (the Golden Calf) being of either sex, it
supplied a twin type for Venus, as Hathor or
Ishtar (Astoreth), the double Star, that was male
at rising and female at sunset, and therefore the
Twin-Stars of the "First Day" ' " (BCW
8:308-9).
The calf is synonymous symbolically with the
cherub and the globe, all meaning strength and
creative or generative power. ()
(See also: Golden Ass ,
Mysticism, Mysticism Dictionary,
Occultism, Occultism
Dictionary)
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Ishtar:
Spiritual
- Theosophy Dictionary on Hap, Hapi
Happy Fields A name for the afterdeath
state among the ancient Chaldeans, Babylonians,
and Assyrians. These regions were reached after
passing through the place of purgation (in a
restricted sense therefore equivalent to the Greek
Hades) which was ruled over by the Lady of the
Great Land, called Nin-Kigal by the Assyrians and
Allatu by the Babylonians. The entrance to this
place was by means of the cave of Aralu.
The whole underworld was said to be ruled over
by Nergal, god of wisdom, and was divided into
seven spheres or regions, each under the
guardianship of a watcher stationed at a massive
portal. The deceased is represented as a traveler
who must surrender a portion of his vestments (his
sheaths of consciousness) to each one of the seven
guardians in turn.
See also ISHTAR
(See also: Hap, Hapi ,
Mysticism, Mysticism Dictionary,
Occultism, Occultism
Dictionary)
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Ishtar:
Wiccan
Pagan Dictionary on MOTHER GODDESS
MOTHER GODDESS -
1. natural mother of all things or mistress and
governess of all the elements, the initial progeny
of worlds, chief of the powers divine, the
principle of them that dwell in heaven, manifested
alone and under one form of all the gods and
goddesses, at whose will the planets of the sky,
the wholesome winds of the seas and the lamentable
silences of hell are dispersed. (Isis)
2. archetypal feminine aspect of the Godhead.
3. mediatrix, creator of forms, the celestial
energy that gives birth to the world and all
beings.
4. Mother Earth, Mother Nature.
5. space, the void field of consciousness.
6. time, who devours all her children.
7. Tao, way of gentle turning back
(Lao-Tzu).
- Ala - Ibo Amaterasu-ami-kami-Shinto
Anoba-Gaelic
- Aphrodite-Cypriot Asasa Ya-Yoruba
Astarte-Phoenician
- Athena-Greek Bellona-Roman
Benten-Japanese
- Brigid-Celtic Ceres-Eleusinian
Ceridwain-Celtic
- Coatlicue-Nahuatl Chicomecoatl-Nahuatl Chom
Lhari-Bhutanese
- Cybele-Phrygian Danu-Druidic
Demeter-Greek
- Devi Sri-Balance Diana-Cretan
Estanalehi-Navajo
- Fortuna-Roman Freya-Scandinavian
Frigg-Scandinavian
- Gaia-Greek Hathor-Egyptian
Hecate-Greek
- Hel-Norse Illamatecuhtli-Aztec Isis-Egyptian
- Ishtar-Babylonian Ixchel-Mayan
Jord-Norse
- Juno-Roman Kali-Indian Kuan
Yin-Chinese
- Lakshmi-Indian Lilith-Hebrew
Luna-Roman
- Magan Mater-Latin Mary-Christian
Mawu-Dahomean
- Mayahuel-Nahuatl Minerva-Greek Morgan
Le Fay-Irish
- Nut-Egyptian Ostara-Germanic
Pachamama-Incan
- Persephone-Greek Pi-hsia Yuan-chun-Taoist
Rangda-Balinese
- Saraswati-Indian Sagarmathe-Himalayain
Sophua-Gnostic
- Tara-Tibetan Venus of Menten-Neolithic Venus
of Lespugue-Neolithic
- White Goddess-Druidic
(See also: MOTHER GODDESS ,
Wiccan Pagan,
Paganism, Pagan Dictionary)
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Ishtar:
Spiritual
- Theosophy Dictionary on Astarte
Astarte (Greek) Greek form of the
Syro-Phoenician goddess Ashtoreth, female
counterpart of Baal. The goddess of love and
fruitfulness, she was essentially a lunar goddess
of productiveness or fertility.
The Assyrian and Babylonian form was Ishtar, in
Syria Atargates, in Phrygia Cybele, in the Bible
Ashtoreth, and in North Africa Tanith or Dido. She
was intimately connected in the Chaldean form of
her worship with the planet Venus. She corresponds
to the Egyptian Isis or Hathor, Greek Aphrodite,
and Norse Freya. The Virgin Mary represented on
the crescent moon weeping, is taken from similar
images of Astarte (BCW 11:96-7).
See also ASTORETH.
(See also: Astarte ,
Mysticism, Mysticism Dictionary,
Occultism, Occultism
Dictionary)
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Ishtar:
Spiritual
- Theosophy Dictionary on Assur
Assur (Chaldean or Assyrian) (from
a-shir leader)
Also Asur, Ashur. Originally the titular deity
of an ancient Assyrian city of learning on the
Tigris, but with the rise of the Assyrian Empire
his prominence was extended so that he became one
of the foremost gods of the Assyrian pantheon. The
title Asir was also given to other important
deities such as Marduk and Nebo.
Like Marduk, Assur was first recognized as a
solar deity and represented in symbol with the
adjunct of the winged disk; but later he became a
god of war, so that the winged disk took a minor
place under the figure of a man with a bow. Assur
remained the chief deity even when the Assyrian
capital was moved to Nineveh about the 8th century
BC, although he was obliged to share this honor
with Ishtar, then regarded as his consort, until
the fall of the Assyrian Empire (606
BC).
(See also: Assur ,
Mysticism, Mysticism Dictionary,
Occultism, Occultism
Dictionary)
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Ishtar:
Spiritual
- Theosophy Dictionary on Belit, Belita
Belit, Belita (Bab, Chald, Assyr) Chief
lady; a title applicable to any important goddess
in the pantheon, applied especially to Nin-lil,
consort of Bel (or En-lil) at Nippur, where she
was known as mother of the gods, ruler of heaven
and earth. The title was likewise later applied to
Ishtar (Greek Beltis).
Bel-Belit was the combined occult powers of
this representation of the godhead as both male
and female, called by the Greeks and the Romans
Bel-Belitanus.
(See also: Belit, Belita ,
Mysticism, Mysticism Dictionary,
Occultism, Occultism
Dictionary)
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