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Ishtar |
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Ishtar
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ARTICLES RELATED TO
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Ishtar:
Mysticism
Magick Dictionary on ISHTAR
ISHTAR
Babylonian goddess corresponding to Roman
Venus, Phoenician Astarte and the Arabian
hermaphrodite, Athtar.
(See also: ISHTAR , Magick,
Mysticism, Mysticism Dictionary, Body Mind and
Soul,)
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Ishtar:
Spiritual
Theosophical Dictionary on Ishtar
Ishtar (Chald.). The Babylonian Venus,
called "the eldest of heaven and earth", and
daughter of Anu, the god of heaven. She is the
goddess of love and beauty. The planet Venus, as
the evening star, is identified with Ishtar, and
as the morning star with Anunit, the goddess of
the Akkads. There exists a most remarkable story
of her descent into Hades, on the sixth and
seventh Assyrian tiles or tablets deciphered by
the late G. Smith. Any Occultist who reads of her
love for Tammuz, his assassination by Izdubar, the
despair of the goddess and her descent in search
of her beloved through the seven gates of Hades,
and finally her liberation from the dark realm,
will recognise the beautiful allegory of the soul
in search of the Spirit.
(See also: Ishtar , Theosophy,
Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Ishtar:
Spiritual
- Theosophy Dictionary on Ishtar
Ishtar (Chaldean) Ancient Babylonian
deity, eldest of heaven and earth, daughter of Anu
(the lord of the heavens). Her worship was
fervently pursued by the multitude both in
Babylonia and Assyria, although she was known
under various names in different localities --
Anunit, Nina, Nanna, Innanna, Atar -- even when
represented as the consort of Marduk (Babylonia)
and of Assur (Assyria).
In popular conception, she was the bounteous
nature goddess, queen of beauty and joyousness,
equivalent to Aphrodite or Venus, however, rather
than Ceres, although synthesizing certain
attributes of both these goddesses. Her other
aspect is as the grim, stern harvester,
withdrawing the life-forces so that everything
during this period shall have sleep and rest. This
aspect was stressed by the warlike Assyrians, who
represented her as armed with bow and arrows, and
hence she becomes their chief goddess of battles;
whereas the Babylonians stressed the mother and
child idea. Her symbol was an eight-rayed
star.
Ishtar, with Shamash and Sin (the life-force,
the sun, and the moon), formed an important triad
of divinities. In astronomy Ishtar was a name of
the planet Venus -- the double aspect of the
goddess being made to correspond to the morning
and evening star.
Ishtar likewise is mystically the theogonic
representation of the earth itself in its
productive and fecund aspects as the mother of
all, and hence essentially to be considered as
prakriti emanating from mulaprakriti.
(See also: Ishtar ,
Mysticism, Mysticism Dictionary,
Occultism, Occultism
Dictionary)
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Ishtar:
New
Age Spirituality Dictionary on Ishtar
Ishtar
(Akkadian, "The goddessb Isis") The
goddess par excellence of the Sumero-Babylonian
pantheon. She was fused with the Sumerian Inanna,
"Lady of Heaven," and with the West Semitic
Astarte (and Attar). Sexual and warlike,
terrestrial and astral, Ishtar was associated with
fertility and identified with the planet Venus.
(See also: Ishtar , New Age
Spirituality, Body Mind and
Soul)
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Ishtar:
New
Age Spirituality Dictionary on Ishtar
Ishtar
(Akkadian, "The goddessb Isis") The
goddess par excellence of the Sumero-Babylonian
pantheon. She was fused with the Sumerian Inanna,
"Lady of Heaven," and with the West Semitic
Astarte (and Attar). Sexual and warlike,
terrestrial and astral, Ishtar was associated with
fertility and identified with the planet Venus.
(See also: Ishtar , New Age
Spirituality, Body Mind and
Soul)
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Ishtar:
:
Theosophy Sitemap I - I
This is a sitemap for Theosophy
- I . Click on a link and you will
find multiple definitions and articles related to
the word.
I
- Letter I, I
Am That I Am, I
Ching, I H
S, I
Hi Weu, Iabraoth,
Iacchos,
Iachus,
Iah,
Iaho,
Ialdabaoth,
I-am,
Iamblichus,
I-am-I,
I-am-ness,
Iao,
Iao
Hebdomai, Iapetos,
Iapetus,
Iaso,
Iavar-Zivo,
Ibis,
Ibis
Worship, Iblis,
Ibn
Gebirol, iccha-sakti,
Ice
Ages, Ichchha,
Ichchha
Sakti, Ichchha-sakti,
Ichthus,
Ichthys,
Icshu,
Ida,
Idaean
Mysteries, Idaei,
Idaeic
Finger, Idam,
Ida-nadi,
Idas,
Idaspati,
Idavatsara,
Iddhi,
Ideal
Man, Idealism,
Idei,
Ideic
Finger, Ideos,
Idises,
Idol,
Idolotry,
Idospati,
Idra
Rabba, Idra
Suta, Idra
Zuta, Idris,
Idrus,
Idun,
Iduna,
Idwatsara,
I-em-hetep,
Ieon,
Iesous,
Iesus
Hominum Salvator, Iesus
Nazarenus Rex Iudaeorum, Ieu,
Ieva,
Ieve,
Ievo,
Iezedians,
Ifing,
Igaga,
Igege,
Igigi,
Igne
Natura Renovatur Integra, Ignis,
Ignis
Fatuus, IHVH,
Ikhir
Bonga, Ikshu,
Ikshvaku,
Ikshwaku,
Iksvaku,
Iku-gai-no-kame,
Ila,
Ilavrita,
Ilavriti,
Ilavrta,
Ilda
Baoth, Ildabaoth,
Iliados,
Ilithyia,
Illaah,
Illa'ah,
Illinus,
Illuminati,
Illupl,
Illusion,
Ilmatar,
Ilus,
Ilya
Murometz, Ilythia,
Imagination,
Imago,
Imat,
Imhetep,
Imhotep,
Imhot-pou,
imma,
Immaculate
Conception, Immah,
Immah
Illa-ah, Immortality,
Imothos,
Imouthes,
Imperishable
Sacred Land, in
Hebrew Hinnom, Inachos,
Inachus,
Inca,
Incantation,
Incapsulation
Theory, Incarnation,
Incarnations,
Incas,
Incense,
Incubus,
Indeterminacy,
Indigo,
Individualism,
Individuality,
Indivisibles,
Indolentia,
Indovansas,
Indrani,
Indriya,
Indriyatman,
Indu,
Induction,
Inductive
Method, Induvamsa,
Induvansa,
Indwellers,
Ineffable
Name, Infallibility
of Pope, Infants,
Inferior
and Superior, Infernal
Deities, Infinite,
Inflectional
Speech, Influenza,
Initiant,
Initiate,
Initiation,
Inner
Eye, Inner
God, Inner
Man, Inner
Round, Innocents,
Inorganic,
Insanity,
Insignia
Majestatis, Inspiration,
Inspired,
Instinct,
Intellect,
Intercosmic
gods, Interlaced
Triangles, Intermediate
Nature, Intoxicants,
Intra-Mercurial
Planet, Intuition,
Inversion
of Poles, Invisible
Worlds, Involution,
Io,
Ioannes,
Ioh,
Iolo
Morganwg, Ion,
Ionian,
Ionic
School, Iormungandr,
Iotef,
Iove,
Ira,
Irad,
Iranian
Morals, Irdhi,
Irenaeus,
Iri-sokhru,
Irkalla,
Iron
Age, Isa
Upanishad, Isaac
ben S Luria, Isanami,
Isangi,
Isarim,
Isatva,
Ischin,
Ish
Amon, Ishdubar,
Ishim,
'Ishim,
'Ishin,
Ishmonia,
Ishtar,
Isiac
table, Isitwa,
Islam,
Israel,
Issachar,
'issarim,
Istar,
Ister,
Isu,
Isvara,
Iswara,
Iswur,
I't,
Itchasakti,
Ithyphallic,
Itihasa,
Itthammuktas,
Iukabar
Zivo, Iu-Kabar
Zivo, Iurbo
Adonai, Iurbo
Aduna?, Ivalde,
Ivaldi,
Iwaldi,
Ixtlilxochitl,
Iyam,
'iyyob,
Izad,
Izanagi
and Izanami, Izdubar,
Ized
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Dictionary - G, Theosophy
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Dictionary - I, Theosophy
Dictionary - J, Theosophy
Dictionary - K, Theosophy
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Theosophy Sitemap I -
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Ishtar:
Spiritual
- Theosophy Dictionary on Tammuz,
Thammuz
Tammuz or Thammuz A Syrian and
Phoenician deity corresponding to Adonis. In
Babylonia, the Greek story of Venus and Adonis is
repeated in that of Ishtar and Tammuz with slight
variations. The myth relates that Ishtar wooed
Tammuz in the springtime and in the midsummer he
met his death. To save her husband from the
clutches of the goddess of the nether world Ishtar
journeys thither. Her return to earth marks the
return of spring.
The Jews took over the name of the deity and in
the Old Testament we find: "Behold there sat women
weeping for Tammuz" (Ezek 8:14) -- in Hebrew
tammuz. "The women of Israel held annual
lamentations over Adonis (that beautiful youth
being identical with Tammuz). The feast held in
his honour was solstitial, and began with the new
moon, in the month of Tammuz (July), taking place
chiefly at Byblos in Phoenicia; but it was also
celebrated as late as the fourth century of our
era at Bethlehem, . . . Indeed, in the Mysteries
of Tammuz or Adonis a whole week was spent in
lamentations and mourning. The funereal
processions were succeeded by a fast, and later by
rejoicings; for after the fast Adoni-Tammuz was
regarded as raised from the dead, and wild orgies
of joy, of eating and drinking, as now in Easter
week, went on uninterruptedly for several days"
(TG 318-9).
That the Tammuz festival was solstitial, began
with the new moon in July, and lasted for a week
more or less, and that the whole ceremony
comprised a dying and resurrection from the dead
-- all these facts point directly to one of the
mysteries of the four great initiatory cycles of
the year, one of which is referred to in the
mystical story of Jesus in the New Testament. All
the great ancient initiations comprised a
purification or preparation (katharsis), a trance
followed by a dying, and a later resurrection of
the initiant or neophyte as a fully born initiate,
adept, or new man.
(See also: Tammuz, Thammuz ,
Mysticism, Mysticism Dictionary,
Body mind and Soul)
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Ishtar:
Spiritual
- Theosophy Dictionary on Bel
Bel (Greek, Latin) Ba`al
(Chaldean) (from Semitic ba`al chief,
lord)
Lord, chief; one of the supreme gods of the
Chaldeo- or Assyro-Babylonian pantheon: the second
of the triad composed of Anu, Bel, and Ea.
Assyriologists have assumed that Bel was simply
the title of a deity, which they have designated
as En-lil (the mighty lord). In the division of
the universe into heaven, earth, and water, Bel
was considered as the lord of the land, and his
temple at Nippur was called E-kur (the mountain
house), just as Ea's was the watery house.
There have been many Bels, which may be one of
the reasons that in The Secret Doctrine Bel
is made equivalent to the Sun, Jupiter, Saturn,
and Mercury. As Bel or Ba`al means Lord, the title
becomes applicable to any of the important
celestial bodies.
According to one account, the creation of the
world and especially of mankind is ascribed to
Bel. He is also called father of the gods; and his
consort, Belit, is called mother of the gods. His
eldest son in Sin, god of the Moon. Bel also
brings about the deluge which destroys humanity,
showing his dual aspect of evolver and
destroyer.
Bel has been associated with the Phoenician
Baal, the supreme god of the Canaanites, conceived
also as the protective power of generation and
fertility, connected with the moon. His female
counterpart, Ashtoreth (Astarte, Ishtar) was
considered as the receptive goddess, also a lunar
divinity. In later times the rites connected with
these deities became degraded into licentious
orgies; sacrifices were made, apparently even
human sacrifices, but at one time Ba`al was
worshiped as a sun god.
His various names in the Old and New Testaments
demonstrate the various aspects in which he was
regarded. Thus in Exodus he was named
Ba`al-Tsephon, the god of the crypt. He was
likewise named Seth or Sheth, signifying a pillar
(phallus); and it was owing to these associations
that he was considered a hid god, similar to Ammon
of Egypt. Among the Ammonites, a people of East
Palestine, he was known as Moloch (the king); at
Tyre he was called Melcarth. The worship of Ba`al
was introduced into Israel under Ahab, his wife
being a Phoenician princess.
"Typhon, called Set, who was a great god in
Egypt during the early dynasties, is an
aspect of Baal and Ammon as also of Siva,
Jehovah and other gods. Baal is the all-devouring
Sun, in one sense, the fiery Moloch" (TG 47). As
to the leaping of the prophets of Ba`al, mentioned
in the Bible (1 Kings 18:26), Blavatsky writes:
"It was simply a characteristic of the Sabean
worship, for it denoted the motion of the planets
round the sun. That the dance was a Bacchic frenzy
is apparent. Sistra were used on the occasion" (IU
2:45).
Bel is also the name for the sun with the
Gauls.
(See also: Bel ,
Mysticism, Mysticism Dictionary,
Occultism, Occultism
Dictionary)
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Ishtar:
Mysticism
Magick Dictionary on TAMMUZ
TAMMUZ
Babylonian equivalent of Osiris, God of spring,
whose wife, Ishtar, descended into Hades in order
to bring him back to life. It was Ishtar who was
compelled to remove her garments (i.e., facets of
her soul), one by one, in order to enter Hades
completely naked. The idea being that we may take
none of our soul's crowns or accomplishments with
us into death but have to meet it solely with
original, untried nature. Also called "Sataran" or
"Serpent Goddess," by the Sumerians (according to
Riland).
(See also: TAMMUZ , Magick,
Mysticism, Mysticism Dictionary, Body Mind and
Soul,)
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Ishtar:
Spiritual
Theosophical Dictionary on Anunit
Anunit (Chald.) The goddess of Akkad ;
Lucifer, the morning star. Venus as the evening
star
was Ishtar of Erech.
(See also: Anunit , Theosophy,
Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Ishtar:
Theosophy
Dictionary on Ad, Adad, Hadad
Ad or Adad, Hadad (Semitic) (from
'adad to be powerful, strong)
Powerful, mighty; the primeval One, similar to
the Sanskrit ad (first, primeval). In the
Babylonian system, according to Blavatsky, Ad or
Ad-ad is the great first cause "who is never
named, but only acknowledged in thought as the
Hindu Swayambhuva. From this he becomes manifest
as Anu or Ana -- the one above all -- Monas" (IU
2:170). Ad or Adad is without attributes and
therefore viewed as the source from which the
Demiurge or world builder came into
manifestation.
Adad is a national and guardian deity of the
Syrian races and the Edomites, found as early as
3000 BC in Syrian cuneiform tablets. In the
Babylo-Assyrian pantheon 'Adad is named in the
second divine triad, that of the life-giving
nature forces, with Shamash (the sun god) and Sin
(the moon deity), and is always represented with a
bull. In the Babylonian flood myth Adad is the god
of storms, rains, and harvests, whose emblem is
the thunderbolt, apparently the Semitic equivalent
of the Greek Zeus, Roman Jupiter, and Norse Thor.
His consort is Atargatis (Astarte, Asthoreth,
Ishtar) who at times takes his place.
See also AD, SONS OF
(See also: Ad, Adad, Hadad ,
Mysticism, Mysticism Dictionary,
Occultism, Occultism
Dictionary)
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Ishtar:
Spiritual
Theosophical Dictionary on Anatu
Anatu (Chald.). The female aspect of Anu
(q.v.). She represents the Earth and Depth, while
her consort represents the Heaven and Height. She
is the mother of the god Hea, and produces heaven
and earth. Astronomically she is Ishtar, Venus,
the Ashtoreth of the Jews.
(See also: Anatu , Theosophy,
Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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